digital literacy – Education & Teacher Conferences Skip to main content
Beyond the Science of Reading by Natalie Wexler
Erik Jahner, PhD
Erik Jahner, PhD

There is something almost combustible about stepping into the reading debate right now. Say “science of reading” in a room of educators and you can feel the temperature shift. For some, it represents long-overdue clarity—systematic phonics, structured literacy, fidelity to research. For others, it signals narrowing, mandates, and a fear that reading will be reduced to drills and decodables, wondering if we read to understand. Into this landscape, Natalie Wexler offers Beyond the Science of Reading: Connecting Literacy Instruction to the Science of Learning, and instead of choosing a side, she reframes the question.

Wexler does not dispute the importance of phonics. In fact, she acknowledges the significant policy shifts since 2019 that have pushed states to align early literacy with evidence on decoding. But she argues that we have misunderstood the scope of the problem. America’s reading crisis, she suggests, is not simply a decoding crisis. It is a learning crisis. Comprehension is not a transferable skill we can practice in isolation. It depends heavily on knowledge stored in long-term memory. Without that knowledge, strategy instruction becomes performative students can “find the main idea” on a worksheet yet struggle to understand a complex text about history, science, or civic life.

That distinction matters, especially in the current U.S. context where much of the conversation has centered on foundational skills. Wexler argues that while systematic phonics is necessary, it is insufficient. Many schools have treated comprehension as a set of abstract strategies—predicting, questioning, visualizing—rather than as the natural outgrowth of accumulated knowledge. The result has been stagnant achievement and persistent gaps, particularly for students who rely most on schools to build background knowledge coherently over time.

What makes this book especially compelling is how it situates literacy within the broader science of learning. Wexler draws on research about memory, cognitive load, retrieval practice, and writing to argue that reading instruction should be inseparable from what we know about how humans actually learn. Knowledge does not accumulate randomly. It requires intentional sequencing, cumulative review, and opportunities to retrieve and apply information. Writing, she argues, is not an add-on but a powerful mechanism for strengthening understanding. In this way, the book moves beyond the reading wars and toward something more integrative: literacy as part of a coherent instructional system grounded in cognitive science.

Equity runs quietly but forcefully through her argument. Students from knowledge-rich environments often acquire background information incidentally. Others depend on school to provide that structure. When curricula fragment into disconnected units or prioritize skills over substance, it is those students who are most disadvantaged. Explicit, content-rich instruction is not about rigidity or indoctrination, as critics sometimes suggest. It is about access—about ensuring that all students have the cognitive tools necessary to engage with complex text and ideas.

What I appreciate most about Wexler’s approach is its refusal to collapse into slogans. She does not romanticize knowledge, nor does she dismiss the importance of engagement and joy. Instead, she asks a more demanding question: if comprehension depends on stored knowledge, and learning depends on how memory works, then how should we design literacy instruction differently? That question extends beyond phonics mandates or curriculum purchases. It touches teacher preparation, assessment practices, and the long arc of content coherence.

In a moment when debates about reading often feel polarized and reactive, Beyond the Science of Reading invites intellectual humility. It challenges us to expand our definition of evidence-based literacy so that it encompasses not just how children learn to decode, but how they learn—period. Decoding may open the door to literacy, but it is knowledge, deliberately built and revisited, that allows students to walk through it with confidence and understanding.

Hivemind: The New Science of Tribalism in Our Divided World by Sarah Rose Cavanagh, PhD
Rebecca Gotlieb
Rebecca Gotlieb

How do we balance our social, collectivist nature with our individualistic drives? How do technologies, such as smartphones and social media, affect the tension between collectivist and individualist drives? Given that we have become highly individualistic at the expense of collectivistic tendencies that promote happiness and health, how can we move towards more collectivistic tendencies, while avoiding the drawbacks of group operation? How might technology facilitate this process? Through a series of interviews with a diverse group of experts (e.g., a bee keeper, social neuroscientist, young avid tech user, etc.) and a synthesis of psychological and neuroscientific evidence, Sarah Rose Cavanagh offers keen insight into these questions in her latest book, Hivemind: The New Science of Tribalism in our Divided World. Cavanagh is a professor and director of the D’Amour Center for Teaching Excellence at Assumption College with expertise in the psychology of emotion regulation.

Hivemind, according to Cavanagh, refers to the extent to which we harness a collectively focused state of mind to recognize that our thoughts, feelings, and sense of reality are shaped by the collective. We are an extremely social species, and to a large extent our happiness is driven by the attention we pay to collective goals and experiences. In the debate about the appropriate role of smartphones and social media in the mental health and intellectual development of children and adults, Cavanagh urges us to consider that it may not be the screens themselves that harm us but the way that certain patterns of use may reduce our collectivist tendencies. When social media and technology help enhance existing relations with others who are not physically together or help create meaningful new relationships (especially for people with niche needs and interests) to help foster a sense of belonging in a community, social media can be beneficial. When screen time replaces time spent with other people, sleeping, or exercising, and when screens create an echo-chamber of our own beliefs, facilitate the spread of false information, or allow people to bully others while hiding behind the guise of an avatar, social media and smartphone use can be harmful. Cavanagh’s reanalysis of reports about the correlation between smartphone use and the mental health crisis in adolescents suggests that we actually do not understand this relationship well and, although fearing for our children is instinctual, we should avoid panicking about their use of technology.

Rather than debating whether current technologies are good or bad, Cavanagh argues for investing in digital literacy for young people, modeling for youth self-regulation around use of these technologies, and recognizing that many of the challenges we have attributed to social media use (e.g., bullying) are simply a new form of age-old human challenges. She suggests we identify and protect those who may be vulnerable to adverse side-effects of tech use.  For example, people with ADHD or dementia may struggle with the mental task switching that is common with these technologies. (Cavanagh suggests a handful of books for further reading about tech use and who may be most vulnerable to its drawbacks. See Irresistible by Adam Alter and The Distracted Mind by Adam Gazzaley and Larry Rosen.)

The evidence for our collectivist nature and its benefits for health and well-being is strong. We are born expecting to be part of a culture. Most of what an individual knows is not the result of first-hand experience but of shared knowledge. Stories are one of the most natural ways of learning about and from other people, and gossip is one of the ways that we invest in our social relationships. From a neural perspective, we know that a special class of brain cells, “mirror neurons,” support our ability to understand and imitate others. The brain’s “default mode network” supports much of our social reflections.

To benefit from the power of the hivemind, we need to apply moderation. Too much collectivism or authoritarianism can lead to viewing other individuals as less human. Too little collectivism, which leaves individuals feeling disconnected and unsure of their identity, creates a fertile environment for cults to thrive.  Cavanagh believes that we have overemphasized the individual and deemphasized the collective, to our detriment. We need to think for ourselves, dissent, and innovate, while also learning from and investing in inclusive communities. She advises listening to and learning from experts, and seeking out (fictional or real) stories from and experiences with diverse others.

Cavanagh writes with a warm and personal voice, offering insight into who she is and how she builds empathy and community. Hivemind helps readers appreciate how investing in the collective and developing healthy tech habits can help address some of the great challenges facing youth, society, and democracy.

Cavanagh, S. R. (2019). Hivemind: The new science of tribalism in our divided world. Grand Central Publishing.